salvation

Doing without the gospel

giftOnce I come face to face with the real gospel of Jesus, it will well up within me either of great appreciation or joy or a rebellion and resentment. Many of us, particularly many Americans, resent a vital part of the gospel, namely the giftedness of it. Once many are face to face with the fact they have to accept a gift rather than give and give and give of their earning efforts, we are resentful of the gospel.

The gospel makes clear we are "justified as a GIFT by His GRACE through the redemption which is in Jesus Christ" (Rom. 3:24). Oswald Chambers writes, "We cannot earn or win anything from God; we must either receive it as a gift or do without it."

Here is a stark challenge to the way many of us try to understand the gospel. If you are not receiving it as a gift and trying to work for it with all your own efforts, you are missing it. If you are trying to work and earn God's love, you are choosing to do without it.

It is gift and it is to be received. It does not require your giving or your work. It is selfish pride just as much for me to refuse a gift, because even in that refusal I make way more of myself and less of God.

Sit still in the presence

affectheartmindToday, God, I want your Word to affect both my mind and my heart. I need to know your tenderness, your intimacy, and your love in a way that I have not known it in some time. I will soak up your Word today. Please help my heart understand. Speak to my heart and may I come to know you more?

"and though you have not seen Him, YOU LOVE HIM, and though you do not see Him now, you BELIEVE in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls." -1 Peter 1:8-9

I greatly desire my heart to know the joy of salvation my mind knows it is. My soul is saved, and my mind knows the good news of the reality, but my heart does not often sit and rest with the very good news that this truly is for my soul eternal. God, help my heart rejoice today. I want to love you more.

Help my heart today. Give me a heart of flesh to replace the bits of built up stone.

Assault and the Gospel

abuse I read a quote once, which read, "The Church is like a battered woman. The more bruises she has, the more make-up she puts on."

This is very common with those who are abused. In an attempt to protect the abuser, but more detrimentally, in an attempt to hide their obvious need for help, battered women will put on a lot of make-up in order to cover the scars and bruises.

Eventually these battered women start to look fake with all of this make-up. As these women hide things more and more, nobody realizes anything is wrong. Nobody cares about her. Why doesn't anyone care about this woman who is abused and battered? Because nobody realizes she is abused. Nobody can see a need for love, for care, for protection. She becomes fragile but artificial. Nobody takes the time to care for her. She covers her pain, but more importantly, she covers her need.

The church and God's people have become battered women who cover up their hurt, pain and reality with spiritual cosmetics. We all have wounds and pain, but we cover them up and keep anyone and everyone from seeing the reality of ourselves. In so doing, we have come to appear frighteningly fake and artificial. We become people who nobody wants to approach, because we aren't real. We are artificial, have-it-all-together, battered men and women whom deflect people who could be there to come alongside and help us heal the wounds we are inflicted with.

We have neutered the Gospel when we mask ourselves with spiritual cosmetics. We become a sect of people who deny our pain and wounds, and in so doing become people nobody wants to relate to. Humans know pain and relate to those who can come alongside each other in pain to heal. But we cover up our pain and our wounds, we appear naive. Humans do not desire to relate to anyone who is naive to pain.

The Gospel is one of a God who hurts when we hurt, and weeps over our wounds. We verbally believe a Gospel, which claims a belief in a God who created a people who would operate as a body. When a part of the body is wounded, it (the body) begins to heal. That is the body we were created to be...the body the Gospel rings of, but we neuter the Gospel when we cover our wounds. We don't' expose our wounds for the body to heal. We cover it up with make-up and keep anyone from seeing that the pain is real. When we hide ourselves and our wounds, we hide a Gospel we SAY we believe in. We hide a God we SAY we believe in. We also hide the Gospel and God not only from ourselves, but also from the needy around us.

WHY: On Repentance and Forgiveness

But why Acts 2:38: "Repent and be baptized, every one of you, in the name of Jesus Christ, for the forgiveness of your sins." Why Acts 17:30: "IN the past God overlooked such ignorance, but now he commands all people everywhere to repent." So why repent if God has already forgiven our transgressions, forgotten our sins and thrown them as far as the east is from the west? The answer lies in 2 Corinthians chapter 7. Verses 9-11 read, "yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way. Godly sorrow brings repentance that leads to salvation and LEAVES NO REGRET...see what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, WHAT LONGING, WHAT CONCERN...AT EVERY POINT YOU HAVE PROVED YOURSELVES TO BE INNOCENT IN THIS MATTER."

This passage presents to us how important our repentance...our "Godly sorrow" is. It shows us that repentance "leaves no regret." It proves and assures that our being forgiven was not in void. Our repentance proves that we are not just taking advantage of and milking the grace we are given. It shows our "longing, our concern." Our repentance shows that the relationship is important enough for us to eagerly pursue even through our sorrowful repentance. Only then are we able to be proved innocent "at every point."

FORGIVENESS FORGETS FAULT

BUT

REPENTANCE REPAIRS RELATIONSHIP

Saved from what?

I need a more concentrated sense of my sin.  We need to understand our sin in a more detailed manner.  Only through knowing our sin in its detail can we really experience grace and salvation to its fullest within us.  Ozzie Chambers writes, "There is never any vague sense of sin [in the presence of God], but the concentration of sin in some personal particular."

This concentrated understanding of our sin is important because then there is real freedom in realizing what grace has saved you from.  It is easy for us to claim we are sinners.  OF course we are sinners!  We all know that and can claim it very simply.  We do not experience real grace in that though.

It is just as easy for us to claim we are sinners, but we have been saved.  Yes, that is true, but that kind of understanding is not concentrated enough to really understand what grace really means.  A more concentrated understanding of our sin allows us to feel and answer the real question:

"SAVED FROM WHAT??!!"

If we are only claiming the unconcentrated and ambiguous claim of being a sinner, we are no different than anyone else.  In this manner, we only know grace and salvation as a concept, which does no one any good.

We have to break ourselves down and embrace our sin that we may sincerely embrace grace offered to all of us.  When I begin to quit calling myself only a sinner, but a selfish man with too much desire to please myself through my time, my words and my actions, I can THEN feel a distinct sting of my sin.  When I feel that distinct sin, I am able to realize what I am actually saved FROM!  Salvation and grace become that much more real to me. With each sin exposed, the embrace of grace grows that much more sincere and real.

Ozzie writes, "The cleansing fire had to be applied where the sin had been concentrated."  When we allow ourselves to concentrate our sin instead of leaving it vague and general, we begin to know real cleansing.  In Isaiah 6, verse 5, Isaiah concentrates his sin.  He does not say, "Woe is me!  For I am a sinner."  We all know he is a sinner.  We all know ourselves to be sinners.  No!  Isaiah repents, "Woe is me!  For I am undone; because I am a man of unclean lips."  Isaiah concentrated his idea of his sin.

The Seraph touches the cleansing coal not to Isaiah's entire life either.  He touches the cleansing coal to Isaiah's lips; the very concentrated part he had repented of.

When we can concentrate our sin into the detailed sins, we can answer the question,

"SAVED FROM WHAT?!"