Heaven without Jesus?

How many of us wish we could actually be with God each day? How many of us would like to be with Jesus each day? We all try to have quiet times to do just that, but I wonder how many of us would have a sense that we really met with God in those moments we spend during a "quiet time". I have had that sense before, but it is hardly every day when I sit down for those moments.

It has me curious as to whether there are other significant ways to meet with Jesus each day. The easy answer is "yes", but the more difficult answers are to the question of, "How then?" What are those OTHER ways I can truly be with Jesus; a way that I can sense his love, person, and heart?

The first prerequisite question is, "Is Jesus himself the gift I am looking for?" What I am I hoping for when I come to meet with Jesus? Is it simply Jesus I desire, or is it his answer to my questions? Is it his provision for my needs? Is the gift I seek his heart salve for the places I hurt, or is it simply JESUS I crave? If I got to heaven, with all the great things like no more suffering, no more weeping, total healing, eternal reconnection with all the loved ones I could imagine, but Jesus was not there, would my heart break? Would I still want heaven? Is Jesus what I desire each day when I come to meet with him, or am I really looking for some byproduct of the relationship with him?

So assuming I want to be with Jesus, what ways can I do that?

Well I know Jesus told us, "Whatever you did for one of the least of these, you did for me." He told us that when we serve other people, we were doing those things for him. In order to do something for someone, it is to say that person is there. It is to say that when I listen to someone, serve someone, help someone, Jesus is there. I meet him there.

When we serve, we are given the greatest gift possible at that exact moment. We are given Jesus. He is there. He is present. We can be with Jesus, and if THAT is my greatest gift, I would serve more people.

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READING: "The Great Good Place" by Ray Oldenburg

Fight?

Few things anger me. I am annoyed intensely by a lot of things; things such as the Lakers, bad beer or coffee, Terrel Owens, Mary Murphy, use of the NON-word "irregardless", and USC; just to name a few from my very long list of intensely annoying things.

I am not an angry person as there really are only a few things which anger me. I can only think of a few right now. Poverty, oppression, unloving Christians and their 'evangelism', and maybe the Lakers!

Poverty and oppression are growing more and more rampant in our world and country, especially in a world with things like dying economies, human trafficking, and a cultural battle between the church and LGBT communities in which each side sees the other as sub-human, or at least treats each other as such.

I see these very few things becoming more and more prevalent in our world and our country, and I wonder what I am to do.

Psalm 82:3-4 says, "Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the weak and needy; deliver them from the hand of the wicked."

I read those things and I prayed this morning, (in a fashion I do most mornings, afternoons, and evenings), "God, show me how to love you and love people." I am learning to trust that God will show me how to love more if I desire it from him.

To serve the poor, I am trying to sacrifice all I have. I am beginning the 7th month of a commitment not to purchase any of my clothes first hand unless I KNOW where and how those clothes were made. I make those sorts of decisions and then read 1 Cor. 13:3.

"If I give all I possess to the poor...but have not love, I gain nothing."

I make as many decisions as I can to be one who serves and fights for what is right, but then I read that and wonder if all is for not if I have not truly done it with great love. Do I do these things for the fight or for the love?

An old grandmother once said, "No one ever wins a fight." I think that is what Jesus meant when he said in Matthew 5, "Love your enemies and pray for those who persecute." This is not pacifism! Just before he said that, Jesus said, "Do not resist an evil person."

When we are angered by things, we want to fight. Jesus tells us to love and pray and be moved with compassion to act, but he never told us to fight.

We fight for things like "honor", but sometimes I wonder if our "honor" is sometimes really pride, fear, or hate that we have called honor.

No one ever wins a fight; but love conquers all.

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LISTENING TO: "9" by Damien Rice and "Sounds Like This" by Eric Hutchinson

Network vs Neighborhoods: Part 2

Starbucks was created with the intention of becoming "the third place". This is a term made common by many sociologist circles, which says people commonly exist at home and work, and we all need a third place where we escape and socialize for socialization's sake. A place where we have more informal public existence! Most non-American cultures have some third place as a common staple to their culture.

There are a variety of reasons these third places are so attractive and beneficial. One of which is their ability to equalize, to level, to bring together those who would not normally do so.

This speaks to a tendency our culture does have toward networks rather than neighborhoods. Neighborhoods are increasingly exclusive, and on a very small level networks have the potential not to be so exclusive.

Of course, by "network", I mean those realms and places we exist most outside of home and work (coffee shops, bars, cafes, etc.)...these are our "third places". Some of these places (far from all) are places exempt of pretense and comparisons. They are havens from the divisions we place on ourselves outside of them.

At this moment, I am at my coffee shop and I see a doctor working next to a dirty hipster, who is next to a man with ragged clothes and an unkempt beard. Its like a living timeline of American success or importance on one couch. This is the allure of our networks.

If even for a matter of moments, status is put on hold and comparisons at an impasse.

For those literate to Christian lingo, this is fellowship.

These networks are where the mighty descend and the lowly rise. That leveled-out place is a stress killer for everyone.

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LISTENING TO: "The End Is Not The End" by House of Heroes

City Council prayer (w/out "Jesus")

Almighty God, our Father,

Tonight, we thank you for being the God you are. You are bigger, wiser, and far more merciful than we are. Your love and compassion are far beyond our own, and for that reason, we can only aspire to reflect You here and now.

We ask that you bless our city and community. We trust you; help us where we do not trust you. May we see the best way to love You and love people with our actions, our leadership, and our lives. Help us see the best way to serve and share in the common good that YOU intended and designed. May each citizen of our city see and recognize new ways to contribute to a healthy and peaceful community.

Please give to the Council wisdom to lead with humility and to make integral decisions most people would not envy. Bless them with wisdom to lead our city with compassion, generosity, and integrity.

Tonight I ask that you meet us here and hear our prayer. I ask this in the name of One who has ruined me for the normal and comfortable, but changes my life for the better forever.

Amen

[Posted with iBlogger from my iPhone]

Hated Hateful Christians

Sitting over coffee with one of my student leaders was suddenly interrupted by an escalation...a very sudden escalation at the tables near us. At one table sat 2 young women and a bald man with a Bible. At the other sits a middle-aged man with a mustache and a newspaper. All of them smoking cigarettes!

After overhearing a few comments made by bald Christian guy, mustache guy speaks up with intention. I don't hear the pricking comment into the small group's Bible study, but it is evident the comment was not a pleased one. It certainly was not inquisitive or yearning in nature. In a matter of moments, everything blew way the hell up.

The mustached man mentioned how much the Christian man hated him because he was gay. Christian bald guy tried to explain calmly that he did not, but gay mustached guy went on to tell bald guy what bald guy believed.

It hadn't taken long for me to realize this conversation is going nowhere; especially nowhere good.

It didn't.

All I was able to realize was that we have set a precedent for ourselves. Whether we believe any certain thing about gay marriage, prop 8, or homosexuality, none of it matters because we've already set for ourselves a precursory foundation of hate that we'll have a hard time ever replacing. (if we ever can)

Understanding that this situation began with a verbal attack on an unsuspecting Christian bald guy, I still wonder how that same conversation would have gone down if Christian bald guy and gay mustache guy had built a respectful friendship first.

What if gay mustache guy was friends with quiet college pastor guy in the corner?

How would that conversation have played out differently?

My hope is that....

My regret is that I will not ever know.

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LISTENING TO: "It's All Crazy! Its All False! It's All a Dream! Its Alright" by Mewithoutyou

Networks vs Neighborhoods

On many levels, the American Church is moving to the way of the "house church", and it has a great momentum to reach many people. We are seeing many Christians learn what it might look like to be followers of Christ as they love and serve their neighborhoods. We are seeing more and more large churches OF small groups instead of churches WITH small groups.

The outreach of the church is now being put in the hands of the church as opposed to the church leaders alone. Smaller groups and house churches are turning their eyes and hearts toward their neighborhoods in order to learn what the incarnational gospel might yield in comparison to the attraction gospel that has been the primary model utilized by the American Church to this point.

While this excites me to see where the American Church is moving the gospel, I fear it STILL misses the mark in reaching a college and young adult population. The move into neighborhoods will certainly serve to reach a postmodern, post-Christian society and culture, but let's not forget that post modernity and post-Christianity is NOT a generation.

This means while college students and young adults most often fall into the postmodern, post-Christian mindset, to reach a demographic I love and my heart breaks for, there is yet another reality to be mindful of.

College students and most young adults don't really have neighborhoods they live in for long. This is a pretty transient period of life where they live in different homes from month to month. This is a time of life lived in semesters as opposed to years. The rest of life is lived outside the house elsewhere. Home is where the couch is!

The sense of neighborhood is lost on the college student and young adult. So a house church mentality works well if your population has a house or spends any significant time in the house they have.

Now again, I love the house church model, and I think the American Church needs to continue moving in that direction for sure, bu my question, as a college pastor, is how do you move this model for a demographic without neighborhoods?

The answer lies in what college students and young adults DO have. Networks!

Thought the idea of a neighborhood may be lost, there is a strong sense of network in this demographic. We still frequent different areas such as coffee shops, bars, campuses, and clubs. These places have become different networks each person is connected to.

When you frequent those places, you become 'a regular'. Once I became a regular at Tupelo Coffee House, I started to recognize the other regulars. Once I began to recognize the other regulars, I began to notice them outside the coffee shop in other networks I am connected to. I recently recognized a Tupelo barista when I was walking around the monthly art walk downtown.

The whole interest of our networks is watching them overlap. "I didn't know you came here to this coffee shop!"

In order to begin really reaching the college and young adult population, we need to move from the neighborhoods to the networks. House churches need to be in coffee shops and bars and clubs and various other networks.

In a generation that has not yet settled down into neighborhoods, you have to be a neighbor in their networks.

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READING: "The Tangible Kingdom" by Hugh Halter and Matt Smay
LISTENING TO: "Sounds Like This" by Eric Hutchinson